As we continue our exploration of the final phase of corporate worship—the sending—we delve into practical insights from liturgical expert Constance Cherry’s book, The Worship Architect.
First of all, I firmly believe corporate worship is at the heart of Christian discipleship. One of the most vital acts of intercession, encouragement, and empowerment a church leader can offer occurs during the closing prayer, blessing, and benediction.
The “Sending” as a Launching Pad
Dr. Cherry uses the imagery of a blueprint to structure worship, with the “Sending” serving as the final room. This phase is less a conclusion and more a “journey” or “launching pad” that sends transformed believers into their daily lives. The goal is for worship to become a “living liturgy”—a practical way for people to connect their intentional gathering time with their everyday work and life.
What is Liturgy?
In simple terms, liturgy is the “work of the people”—our structured, intentional time of gathering to offer our sacrifice of praise and focus entirely on God. Every church has an order of service, whether they call it liturgy or not. It is during this time, as we “minister” to the Lord and one another, that He ministers back to us.
Leaders, specifically, must grasp their God-given responsibility to stand on behalf of and intercede for their people, modeling the universal “priesthood unto God” that every believer shares (Revelation 1:6, 5:10; 1 Peter 2:9-10).
The Role of Mutual Intercession
Before we continue with a closer look into Dr. Cherry’s book, let’s look at some examples. It is always healthy and biblical to provide space for people to bless and intercede for one another in worship. Jack Hayford modeled this beautifully during his time as pastor of The Church on the Way in Van Nuys, CA:
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Designated Prayer Times: Services included specific segments for united, extended corporate prayer for matters such as the nation, community, and individual needs.
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Encouraging Personal Ministry: Hayford fostered a culture where members were comfortable “confessing your trespasses to one another, and pray for one another, that you may be healed” (James 5:16).
The Leader’s Unique Benediction
While mutual prayer is vital, there remains a specific moment for the local body’s recognized leader(s) to connect with and receive God’s blessing through their leadership.This is a Trinitarian act of prayer—a moment of unity and acknowledgment of Christ’s authority, concluding with the receiving of empowerment and the filling of the Holy Spirit.
Examples from Key Theologians
Here are examples of how respected leaders articulate this final blessing:
Insights from The Worship Architect
Constance Cherry’s teaching provides a powerful framework for the significance of the “sending” phase:
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Significance of Parting: “Any time there has been fellowship between persons in relationship, the ways in which we part become as significant as the ways in which we greet one another.”
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God Initiates the Sending: Just as God calls us to worship, He is the one who sends us from the gathered community, commissioning us to live a particular way as a result of having heard the Word.
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Purpose is Empowerment: The blessing (benediction) and the charge are designed to enrich, challenge, and empower God’s people to do His will.
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Pastoral Authority: The tone of the sending is commanding yet pastoral. It is the act of a shepherd deeply invested in their flock.
The Presbyterian “Charge and Blessing” vs. The Aaronic Blessing is a good model to consider that reflects much of Dr. Cherry’s insights and teaching as outlined above:
Practical Steps for the Sending
Cherry then offers practical guidance for ordering and leading
this final moment of worship:
Preparation
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Recall the emphasis of that day’s sermon (and the response to the Lord’s Table, if applicable).
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Know your people and bless/challenge them within that relational context.
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Ensure the blessing maintains a clear “conversation with God” (prayer to Him, not just instruction to the people).
Leading the Blessing
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Prepare what you will say. Make it count.
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Communicate enthusiasm.
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Keep it brief; the main conversation has already occurred.
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Use the symbolic gesture of the raised hand, as Jesus did when He blessed the disciples (Luke 24:50).
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Use Bible passages for the core benediction (drawing directly from Scripture often has the most impact).
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Use a clear Trinitarian close (“In the name of the Father, the Son, and the Holy Spirit”).
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Teach and encourage your people to respond with a strong “Amen!”
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Conduct the sending as a loving farewell—sending cherished friends or children out the door whom you deeply care for and nurture.
Your Turn
I would love to hear your thoughts and examples of blessings/benedictions you have found or crafted yourself, as well as any creative elements you have tried during the sending portion of your worship services.
Until He comes—Grace and Peace to You in Christ,
Dave
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